How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
10.06.2025 00:13

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
Now tell me, Lord, what will my condition be?
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For many years, I practiced penance and intense meditation at Kaashi;
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
Who is Meghan Markle and why is she so controversial on the Internet?
I have searched through all the Vedas and the Puraanas.
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
Do girls ever miss their first love?
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
What is it like to be a Christian in Iran?
I am not a Hindu, nor am I a Muslim.
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
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Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Raamaanand's Lord and Master is the All-pervading Lord God.
To him who is high-minded, these teachings will be illuminating.
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Because in my previous life, I did not practice penance and intense meditation. ||1||
Kaashi and Magahar - I consider them the same.
Look within your heart, for there you will find both Karim and Ram;
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
Now that my time to die has come, I have come to dwell at Magahar! ||3||
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
Why am I more attracted to black men?
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
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There the streams of light flow in all directions, few are the men who can cross to that shore!
Ravidas (a chamar shoemaker)
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
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One day, a desire welled up in my mind.
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
Recklessly they display boundless pride while explaining their own aims, they kill cows.
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As long as the mind is filled with the desire for heaven,
Let's look at the views of Sant Kabir
Sadhna (a Muslim butcher) and
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Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
If Ram be within the image which you find upon your pilgrimage,
Now here in this verse
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ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
These morons know nothing, they wander about in ignorance,
I would go there, only if the Lord were not here. ||2||
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
— Kabir, Ramaini 1, Translated by David Lorenzen
— Kabir, III.2, Translated by Rabindranath Tagore
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
Says Kabeer, unto whom should I tell this?
Raamaanand's Lord and Master is the All-pervading Lord God.
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
Hari is in the East, Allah is in the West.
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
Let’s see what Gurbani has about Ramanandacharya’s views.
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
I left Benares - I had little common sense. ||1|| Pause ||
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
I went to God's place, and worshipped Him there.
Says Kabeer, the Guru and Ganaysha and Shiva all know
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
I wasted my whole life in the city of Shiva;
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
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यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
How can they kill the mother, whose milk they drink like that of a wet nurse?
You are totally pervading and permeating in all.
Says Kabeer, this is what I say:
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
I am not a Hindu, nor am I a Muslim.
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
NOW…
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
He does not dwell at the Lord's Feet. ||3||
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
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We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
Raamaanand Jee, First House:
One Universal Creator God. By The Grace Of The True Guru:
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
Wherever I go, I find water and stones.
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
I serve the One Lord, and not any other. ||2||
Shvetashvatara Upanishad (6.23)
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
Ramarchan Paddati gives more info about his teachings.
If God be within the mosque, then to whom does this world belong?
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
Gauree, Kabeer Jee, Panch-Padas:
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
That Kabeer died chanting the Lord's Name. ||5||15||
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
With inadequate devotion, how can anyone swim across? ||4||
— Kabir, II.57, Translated by Rabindranath Tagore
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
There, where millions of Krishnas stand with hands folded,
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
I ground up sandalwood, along with several fragrant oils.
From Guru Granth Sahib ji - Ang 1195
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
Sain (a barber)
Where should I go? My home is filled with bliss.
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Kabir (a weaver)
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
Sant Kabir was staunchly against cow slaughter.
CONCLUSION:
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I am like a fish out of water,
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
You have cut through all my confusion and doubt.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
then who is there to know what happens without?
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
Without looking into one's heart, how can one reach paradise?
That God showed me the Guru, within my own mind. ||1||
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
At the time of my death, I moved to Magahar. ||2||
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
I am a sacrifice to You, O my True Guru.
The young and the old drink milk pudding, but these fools eat the cow's body.
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
All the men and women of the world are His living forms.
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
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ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj